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The Daily Yi

Tuesday, February 7, 2012

". but there is no one to respond"

No. 13,  Fellowship with Others  /  Community,  Line 6:

"Fellowship with men in the meadow."
No remorse."

    This line suggests that you "want to seek harmony with others, but there is no one to respond." [Huang]

      You are not locked in to a closed, stagnating group (Line 1), and that's good. But the meeting of minds "in the meadow" is not a unifying one. There is no common goal or purpose.

       There is no one with whom you can form a close bond in your current situation.  Don't worry about that for now.

       "Being content with the reality, although one's will is not yet fulfilled, one has the patience to wait for the right time.  There is no regret." [Huang]

Tomorrow:  "It must be announced truthfully.  Danger."
8:04 am mst 

Monday, February 6, 2012

You need to get out more

No. 13,   Fellowship with Others  /  Community,  Line 2

"Fellowship with men in the clan."
Humiliation."

    As the main message said, it is important that your relationships be "open."  Joining with clans or factions will end in your humiliation.

    Do you think of yourself as a member of an exclusive group?  Or is that what you aspire to?  Bad news, says the Yi.

     Limiting yourself to a single circle --- your family, the people you work with,  friends that exclude others ---- is a "sure way to unhappiness." [Blofeld]

     Face it:   You need to get out more. 
   
     Tomorrow:  "Fellowship with men in the meadow.  No remorse."
8:06 am mst 

Sunday, February 5, 2012

"Lovers, Beloved, Friends, Like-Minded Persons  . . ."

No. 13,  Fellowship with Men  /  Community:

"Fellowship with men in the open. 
Success. 
It furthers one to cross the great water. 
The perseverance of the superior man furthers."
 


        
Your relationships will now take center stage.

         "This hexagram forms a complement to Shih, The Army. (We received The Army three times in the past month.)   . . . Here, clarity is within and strength without --- the character of a peaceful union  . . ." [Wilhelm]  (We received Peace yesterday.)

       The first requirement is that the relationship be open and honest.  If you have reservations, or unspoken agendas, your connection to another will not work.

     Which relationships is the Yi talking about?  Blofeld translates the title of this hexagram as Lovers, Beloved, Friends, Like-Minded Persons, Universal Brotherhood. That covers pretty much everybody.


     Huang chooses Seeking Harmony. What role is most natural and comfortable for you?  If you are an alto, trying to be a soprano won't work.

     Sing your part, and let others sing theirs. This is where your greatest success will be realized.


Tomorrow:  "Fellowship with men in the clan.  Humiliation."
7:55 am mst 

Saturday, February 4, 2012

" . . . cosmic forces are in inspired harmony"

No. 11,  Peace  /  Advance  /  Prospering:

"Peace. The small departs,
The great approaches.
Good fortune.  Success."

     "The time resembles the exciting beginning of spring, when the cosmic forces are in inspired harmony." [Wing]  This is the future of Approach/Growth, our main message.

       The key here is natural growth.  "See yourself as a young tree now.  The ground around you is fertile; sun and water and wind are plentiful. By maintaining your focus on moving upward toward light and clarity, you can reach great heights." [Walker]

       "This is not necessarily the best time for initiating ventures that require a great deal of push and shove.  It is best for renewing contacts, looking up old friends, and generally being sociable and companionable." [Marshall]

        Current petty conflicts will "depart" if you let them go.  Turn your attention to "the great" things that are Advancing.
9:33 am mst 

Friday, February 3, 2012

This is not the time to relax . . .

No. 19,   Approach / Growth,  Line 3:


 "Comfortable approach.
Nothing that would further.
If one is induced to grieve over it,
On becomes fee of blame."

        "Things are going well  . . . but in this lies the danger that he may relax  . . ." [Wilhelm]

        Feel like you've finally turned the corner, and things are going your way?  Think you can settle back and take it easy for awhile?

        The Yi says:  Coasting now would be a big mistake.

        Did you made a good start in some direction, and then slack offIf you recognize where you went wrong, and acknowledge to yourself the mistake, you can get back on the path of Growth.
 
        This leads to a future in which  . . .

Tomorrow:  "Heaven and earth unite"
8:07 am mst 

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webassets/bagua.jpg

What is the I Ching?

 

  The I Ching, also known as the Yi Jing, or (in English) Book of Changes, is an oracle; a divination device that forms a pattern reflecting the forces at work in the Universe at a particular point in time.

   The symbol you see above is the bagua, the symbol of the I Ching for thousands of years before it was "adopted" as the octagonal logo of the Dharma Iniative in the television series "Lost." 

   This pattern, when viewed in the context of a concern or question, sends a message of timeless advice and insight.

   Richard Wilhelm explained it this way in a footnote to his translation of Ta Chaun - The Great Treatise:
    
         "The way in which the Book of Changes works can best be compared to an electrical circuit reaching into all situations.

       "The circuit only affords the potentiality of lighting:  it does not give light. 

       "But when contact with a definite situation is established, the 'current' is activated, and the given situation is illumined."

Plug yourself in.

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     The great Swiss pyschiatrist C.G. Jung, who was a serious student of the I Ching, said:

   "The I Ching does not offer itself with proofs and results; it does not vaunt itself, nor is it easy to approach. Like a part of nature, it waits until it is discovered.

     "It offers neither facts nor power, but for lovers of self-knowledge, of wisdom - if there be such - it seems to be the right book.  . . . 

   "He who is not pleased by it does not have to use it, and he who is against it is not obliged to find it true.

   "Let it go forth into the world for the benefit of those who can discern its meaning." 

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