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Tuesday, September 30, 2008
"Fear not"No. 46, Pushing
Upward: “Pushing Upward has supreme success. One must see the great man. Fear not. Departure
toward the south Brings good fortune."
The Image: "Within the earth, wood grows: The image
of Pushing Upward. Thus the superior man of devoted character Heaps
up small things In order to achieve something high and great." The Yi's advice about the future is: Keep Pushing Upward - in small, steady amounts.
Our main message was Taming Power of the Small, which advised taking only small steps.
So we are to continue, but the restraining force that was present will dissipate.
Pushing Upward is considered an extremely auspicious message, signaling a time when
everything is in place for growth, success and good fortune.
However, this success won't
just "happen." Effort - pushing upward - is required.
What
"small things" can you continue "heaping up" to "achieve something high and great?"
7:41 am mdt
Monday, September 29, 2008
"The rain comes, there is rest." No.
9, The Taming Power of the Small , Line 6:
"The rain comes, there is rest. This is due to
the lasting effect of character. Perseverance brings the woman into danger. The moon is nearly full. If the
superior man persists, Misfortune comes."
The release promised in the main message comes - you have some success. This is a direct result of following the Yi's
advice and taking the "small steps."
However, you must not presume that everything is "okay" now, and you can forge ahead. The Yi is almost always telling
us that "perseverance furthers." Not right now.
"The moon is nearly full" means that you have taken this endeavor,
whatever it is, about as far as it is going to go. You are about to hit the high point. After that, waning is inevitable. It does not matter that you are
doing everything right. The decline is part of a natural process. Persisting only brings misfortune. Where do we go from here, then?
Our future reading gives us some direction, and we'll look at that tomorrow.
8:04 am mdt
Sunday, September 28, 2008
". . . You are rich in your neighbor." No. 9, The Taming Power of the Small , Line 5:
"If you are sincere and loyally attached, You are rich in your neighbor." Strong relationships are the true wealth. In this time when you
are confined to taking small steps, look to your personal connections. Receiving this line indicates that there is a particular
person who is rich in those qualities in which you are poor, and to whom you can give something that they lack -
in other words, the classic complementary yin-yang. Sharing sincerely with this person will benefit you both. This may not be
a person with whom your ties are the closest - that is, it is likely a "neighbor" (or co-worker or friend)
, not "family." Give some quiet, meditative thought to the question of who this may be. When you identify
him or her, devote some more quiet thought to how you can strengthen this connection.
.......
Tomorrow we'll look at Line 6, our last changing
line. It's literally packed with more advice on this situation.
8:53 am mdt
Saturday, September 27, 2008
"Return to the way." No. 9, The Taming Power of the Small , Line 1:
"Return to the way. How could there be blame in this? Good fortune." Picture walking up a mountain path. There's a rock slide ahead of
you. It's going to be tough going to get through it. You are tempted to turn back, or to branch off in a different
direction that has no obstructions.
The Yi says: Don't do it. Get back on your own path, and keep taking your small steps.
This time of temporary
restraint will eventually pass. When it does, you want to be in the right spot to make rapid progress. What are the rocks
that are blocking your path now?
.......
Some help is available. We'll look at that in Line 5 tomorrow.
8:30 am mdt
Friday, September 26, 2008
"Dense clouds, no rain"No.
9, The Taming Power of the Small
"The Taming Power of the Small has success. Dense clouds, no rain from our western region.
Take small steps only now. We have gone from The Preponderance of the Great to
The Taming Power of the Small.
In the current atmosphere, only slight advances
may be made. There is a restraining force at work that will not allow a great leap forward.
This is not
an unfavorable situation. The potential - like the moisture in the clouds - is there, but it's not ready to fall.
You must use this time to be prepared to make the most of it, when it does come.
While you're waiting, don't pressure
others to get on your bandwagon. It is a violation of their individuality. (Maybe Sting got this hexagram and wrote "Heavy Clouds, No Rain.") Feel free to share your hopes and dreams, but give others
the space to find their own path. We received three changing lines, Lines 1, 5 and 6, that will give us some specific advice on
how to take these small steps. We'll look at Line 1 tomorrow.
9:16 am mdt
Thursday, September 25, 2008
Thus the Superior Man - that's you - joins with his friendsNo. 58, The Joyous
The
Joyous. Success. Perseverance is favorable.
The Image:
Lakes resting, one on the other: The
image of the Joyous. Thus the superior man joins with his friends For discussion and practice.
Our future reading
says: Things are going to get better.
The Joyous
is one of eight hexagrams that is formed by the doubling of a trigram, in this case, Lake
above and Lake below, one replenishing the other. This message signals a happy
and fulfilling time if one uses it to share and discuss the truly important things
in life.
So, although the present is likely to be stressful financially, if you look to your
friends for support, focusing on deeper issues, and provide the same support to your friends, the future will be Joyous.
8:41 am mdt
Wednesday, September 24, 2008
The George Bush, Henry Paulson reading No.
28, Preponderance of the Great, Line 3:
"The ridgepole sags to the breaking
point. Misfortune."
This line is a restatement of the main message, only in this specific advice, the outcome is "misfortune" rather
than "success."
Traditional interpretations say this line "indicates a type
of man who . . . insists on pushing ahead. He accepts no advice from others, and therefore they in turn are not
willing to lend him support. . . . Because of this the burden grows, until the structure of things bends or breaks.
Plunging willfully ahead in times of danger only hastens the catastrophe."
Does the name
George W. Bush spring to mind? How about Treasury Sec. Henry Paulson?
There is a ray of hope contained in the future reading. We'll look at that tomorrow.
9:00 am mdt
Tuesday, September 23, 2008
"No blame" From
No. 28, Preponderance of the Great, Line 1:
"To spread white rushes underneath. No blame."
A fundamental
change needs to be made, and it needs to be made as soon as possible. Line 1 tells us that it needs to be made very
carefully.
Rushes were spread on the floor by the ancient Chinese so that objects would
be cushioned when they were moved. Planning, in detail, is called for before significant changes are made.
This line may raise more questions than it answers. Our question was about the state of the U.S. economy, and we were told
that it is near the breaking point (no offense to the Yi, but I don't think you really have to be the world's oldest
system of divination to come up with that answer). We were also told, however, that we must be prepared to stand alone, and
remain undaunted.
However, at a time when the bottom has already dropped out, I'm in a quandary
as to what "planning" one can do. At least the Yi assures us that there is "no blame" in making
whatever changes we need to make.
We'll look to Line 3 tomorrow for more specific advice.
9:22 am mdt
Monday, September 22, 2008
"The ridgepole sags to the breaking point" Today I asked the Yi to send
us a message about the financial situation in the U.S. (Canadians and Brits, feel free to disregard).
The Daily Yi
No. 28, Preponderance of the Great:
"Preponderance of the Great. The
ridgepole sags to the breaking point. It furthers one to have somewhere to go. Success."
The Image:
"The lake rises above the trees: The Image of Preponderance of the Great. Thus the superior man, when he stands
alone, Is unconcerned, And if he has to renounce the world, He is undaunted."
The Yi's answer is clear: The
situation is at a breaking point. A fundamental change needs to be made, and it needs to be made as soon as possible.
For the immediate future, we, as individuals, have little or no control over the larger forces
at work. All we can do, as the Image suggests, is decide on the course of action that is best for us, personally, and follow
it. If the rest of the world doesn't like it, that's too bad.
We must remain
"undaunted." ...........................
We had two changing
lines, Lines 1 and 3, that give us some specific advice, and we'll look at Line 1 tomorrow.
9:06 am mdt
Sunday, September 21, 2008
"The southwest furthers"
No.. 39, Obstruction:
"Obstruction. The southwest furthers. The northeast does not further. It furthers
one to see the great man. Perseverance brings good fortune."
The Image:
"Water on the
mountain: The image of obstruction. Thus
the superior man turns his attention to himself And molds his character.."
The future holds an Obstruction for our questioner. According to Anthony and Moog, "All obstructions are caused by a
person's failure to heed warnings given by his commonsense against problematical elements present in a given situation."
Here, she has been told by the Yi that her problem "fitting in" to her new situation
as a college freshman is not that she is too shy, but that her own commonsense is keeping her from joining in on the partying
lifestyle that seems to predominate.
In discussing this reading and what it means to
her, the Obstruction became obvious: She is clinging to the idea that she must be the one to change, and that she needs to conform to the lifestyle the others have adopted.
The Yi's answer, however, is that she needs to distance herself from the peer pressure to party (the
southwest is the region of retreat). She also needs to seek some advice, perhaps from a counselor, or an older friend who
has survived the first year of college, and think "hang in there" rather than "I can't stand this."
The last lines of The Image confirm that she needs to turn
her focus away from winning the approval of others, and toward who she is and what she wants.
8:27 am mdt
Saturday, September 20, 2008
From No. 15, Modesty, Line 5: “No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would
not further."
"No
boasting of wealth before one's neighbor" means that our questioner has no need to defend herself, or her choice
of lifestyle, to her fellow students at college. Modesty also means, however, that
she should not be correcting others, or trying to tell them how to behave. That would be a complete waste of her time and
effort.
(She is miserable at college. She thinks she is too shy, and wants to know how to fit in. The Yi has informed her
that she isn't shy - she is merely displaying commonsense.)
Although she is advised to continue behaving with Modesty - using her own commonsense
- she is not to confuse that with weakness. Modesty does not mean that she should
quietly go along with what others want.
She needs to actively seek others who share
her interests and lifestyle. They are out there; they're just harder to spot because they do not push themselves to the
front of every situation. She is to attack the problem "with force" - she can't sit in her dorm room,
waiting for these people to appear.
Every campus has dozens of groups
whose members are brought together by their special interests. The Yi is telling her that if she joins wholeheartedly in such
a group, there is "nothing that would not further."
We'll see what the Yi has to tell her
about the future of this situation tomorrow.
8:28 am mdt
Friday, September 19, 2008
"Thus the superior man reduces that which is too much" Today's reading is for a correspondent
who just started college and is miserable. "Everybody here just wants to party and pass out," she says. "There's
no one I can even talk to." She wants to stop being "so shy," and seeks the Yi's advice on "how to
fit in." She threw the coins and received the hexagram Modesty, with one changing
line, Line 5.
No.. 15, Modesty: “Modesty creates success. The superior man carries things through."
The Image:
"Within
the earth, a mountain: The image of Modesty. Thus the superior man reduces that which
is too much, And augments that which is too little. He weighs
things and makes them equal."
Modesty is one of the few hexagrams in the I Ching that has a favorable
meaning for every line. Modesty is considered by the Yi to be a most fundamental virtue.
Receiving this hexagram
in answer to her question means that, rather than trying to fit herself in with the actions of others, she needs to recognize
and appreciate her "superior" traits, namely, her natural modesty, which she is incorrectly viewing now as shyness.
Modesty is the virtue
connected with a person's commonsense, according to Anthony and Moog. They see
commonsense as ". . .. a person's original inner 'program' that is
fully adequate to run the personality. [It] needs no reasons to prove its validity. Validating one's feelings is the meaning
of 'Modesty creates success.' "
In other words, she is absolutely right not to be "fitting in," and it is her own
commonsense that is telling her to stay away from this lifestyle.
She is advised to adopt an outlook that mirrors the image of the hexagram:
The gentle, receptive Earth, being lifted up by the strength and stillness of the Mountain. She needs to remove her focus
from all the loud party-ers, and look past them for the others - like herself - who are modest and
self-contained. By remaining open and receptive to these souls, she will find the connections she seeks.
The Yi has one interesting piece
of specific advice for her on how to do this. We'll look at Line 5 tomorrow.
8:53 am mdt
Thursday, September 18, 2008
"You are sincere and are being obstructed." No. 6, Conflict: “Conflict. You are sincere And are being obstructed. A cautious halt halfway
brings good fortune. Going through to the end brings misfortune. It furthers one to see the great man. It does not further one to cross the
great waters." We received
Conflict as a main message just a short while ago, on Sept. 5. Receiving it
again, as a future message, may well mean that the conflict the Yi was cautioning us about 12 days ago is still a factor
in the evolving, new situation brought about by Possession in Great Measure.
What was
your conflict ? With: your kids, your partner, your boss, your sister, your mother, your roommates?
The advice from the Yi is still the same: You are "in the right" in this conflict, but being "right"
is not going to help.
Stop - right now. Don't continue, in an attempt to "win,"
because you are "right." All it will get you is misfortune.
It may be that the conflict is an inner one - you have two distinctly different
paths you could follow, and you can't commit to either one. Your thinking constantly switches from one to the other:
"I should . . . ; but if I do that . . . "
Bring a
"cautious halt" to your thinking, and disengage
from this problem for now. Perhaps a reading in the coming days will guide you in an altogether new direction.
..........
Tomorrow we'll look at a reading for a correspondent whose shyness is making her new life at college very difficult.
8:18 am mdt
Wednesday, September 17, 2008
"He whose truth is accessible, yet dignified . . ." From No.
14, Possession in Great Measure, Line 5:
"He whose truth is accessible, yet dignified, Has good fortune."
Receiving this line indicates
your Possession in Great Measure is likely to come in the form of inner wisdom and
strength - your truth.
The Yi's advice in
Line 3 was: Share it. Line 5's advice is: Be a beacon. Let others see your light and come to you.
In other words, share
your wisdom, but don't be pushy about it. You may be brimming over with enthusiasm for new things that you have
come to realize, but don't chase after others, trying to convert them to your truth. This is an invasion of their personal
space. They'll resent it.
This advice parallels
another Biblical quote: “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to
all in the house." Matthew 5: 14-15.
What truth should you be making accessible to others in a dignified way?
Tomorrow we look at our future reading.
.....................................................
8:21 am mdt
Tuesday, September 16, 2008
From No. 14, Possession
in Great Measure,
Line
3:
"A prince offers it to the Son of Heaven. A petty man cannot do this."
Is your Possession in Great measure going to come in the form of monetary wealth? Or inner strength
and insight?
Either way, the Yi's advice is: Share it.
A superior person will
offer his bounty to the service of a higher good. An inferior person is not able to do this.
Or, as the Bible says, "Cast your bread upon the waters . . ."
- Ecclesiastes 2:26
We have one more line of specific advice
on what we should do with this beneficial time. We'll look at Line 5 tomorrow.
7:28 am mdt
Monday, September 15, 2008
"If one remains conscious of difficulty . . . " From No. 14, Possession
in Great Measure,
Line
1:
"No
relationship with what is harmful; There is no blame in this. If one remains conscious of difficulty, one remains without blame."
At
the beginning of a very favorable time, you do not see the obstacles that will inevitably rise up in your path.
The Yi advises, with this line, that you remain aware that: 1. You may make mistakes, and 2. Things
won't always be easy. If you proceed with this realistic and balanced outlook, you will be able to overcome the
difficulties.
Or, as Dr. Phil would say, "This will not be a success-only journey."
We have two more lines of specific advice on how to align
ourselves with this beneficial time. We'll look at Line 3 tomorrow.
7:51 am mdt
Sunday, September 14, 2008
Obeying "the benevolent will of heaven" No. 14, Possession
in Great Measure:
“Possession
in Great Measure. Supreme success."
Possession in great measure and supreme success.
It doesn't get any better than this!
The Yi does not equate these two concepts. Wealth alone is not "supreme success" in Eastern philosophies. "Supreme
success" is being able to realize your true self, pursue your true goals, and develop relationships that support you,
but don't control you.
And the main reading says that this a a favorable time for both.
The Image adds: "Thus the superior man curbs evil and furthers good,
and thereby obeys the benevolent will of heaven." So - good things will not just be plopped in your lap. You will
have to behave appropriately.
We received three changing lines, Lines 1, 3 and 5, that give us specific advice on how to make the
most of this beneficial time. We'll look at Line 1 tomorrow.
8:30 am mdt
Tuesday, September 9, 2008
"As the sun shines on all equally . . ."
No. 13, Fellowship with Others:
“Fellowship with men in the open. Success. It furthers one
to cross the great water. The perseverance of the superior man furthers."
You are moving into a time that
is favorable for any endeavor that is grounded in community, family, or relationships. This is the future of the main message,
Conflict, and its changing lines.
McCarver sums
this up as, "As the sun shines on all equally, so will true fellowship among men be based on concerns that are universal."
The openness and honesty of your relationships is a key concept here. This message is telling you
that in order for your relationships to be successful, there must be no hidden agendas.
This line does not mean, however, that you are to sacrifice yourself for what others want. It is saying that once the
Conflict is left behind, it will be a good time to pursue things that are aligned
with your own talents, goals, and values, and are at the same time a benefit to others.
What can you pursue that will take advantage of this future?
..............
Tomorrow we'll look at a reading for a correspondent who asked the Yi if he
should move, and got a very straightforward answer.
7:36 am mdt
Monday, September 8, 2008
From No. 6, Conflict: Line 3: “To nourish oneself on ancient virtues induces perseverance. Danger. In the
end, good fortune comes. If by chance you are in the service of a king, Seek not works."
In removing yourself from this conflict, concentrate on doing "the right thing." That will help you get through
the difficulties.
If what you are trying to preserve by withdrawing from the conflict is not something acquired through your own merit, then
there is danger that you lose it anyway. If that's the case, time will show that the loss was a blessing in disguise.
(This piece of advice may take some extra analysis: What are you trying to hold on to?)
Finally, in matters where you
are working for someone else, or as part of a greater cause, don't seek to take credit or receive honors for your contribution.
To do so will only revive the struggle.
Tomorrow we'll look at the Yi's message about the future of this conflict.
7:35 am mdt
Sunday, September 7, 2008
"Three hundred households remain free of guilt" From No. 6, Conflict: Line 2: “One cannot engage in conflict; One returns home, gives way. The people of his
town, Three hundred households, Remain free of guilt." Receiving this line means that in this conflict,
you are up against a superior force. In this case, retreat is not a disgrace.
Indeed, you are doing the best thing, not only for yourself,
but for those around you. Continuing the fight would only mean that others would be drawn into the conflict, and suffer the
same defeat that awaited you, had you continued.
We'll look at Line 3 tomorrow.
11:24 am mdt
Saturday, September 6, 2008
"There is a little gossip." From No. 6, Conflict: Line 1: “If one does not perpetuate the affair, There is a little gossip. In the end, good fortune
comes." Did you identify the Conflict the
Yi is talking about?
Line 1 says that if you remove yourself from the conflict in its early stages, there may be some comment.
But you have a choice: endure
a few snide remarks now, or keep pursuing the conflict and have your head handed to you somewhere down the road.
Choosing the first alternative
promises the better outcome.
We'll look at Line 2 tomorrow.
10:58 am mdt
Friday, September 5, 2008
"You are sincere and are being obstructed."No. 6, Conflict: “Conflict. You are sincere And are being obstructed. A cautious halt halfway brings good fortune. Going through to the end brings
misfortune. It furthers one to see the great man. It does not further one to cross the great waters."
Is your life right now centered around a conflict with: your kids, your partner, your boss, your sister, your mother?
The good
news is: You are "in the right." The bad news is: Being "right" is not going to help.
Stop
- right now - wherever you are in this conflict. Don't continue on, in an attempt to "win,"
because you are "right." All it will get you is misfortune.
It would be a good idea to consult the Yi personally, specifically requesting
advice on what direction your path should take. You know you're supposed to step away from this conflict, but where do
you go from here? Also, this is not the time to take on a new and significant challenge.
We received three changing lines,
Lines 1, 2, and 3, which will give us some specific advice on handling this conflict. We'll look at Line 1 tomorrow.
8:45 am mdt
Wednesday, September 3, 2008
"No beginning, but an end." From
No. 57, The Gentle,
Penetrating Wind:
Line 5:
“Perseverance
brings good fortune. Remorse vanishes. Nothing that does not further. No beginning, but an end. Before the change, three days. After the change, three days. Good fortune."
Wow. There is enough advice here to keep us busy for weeks!
The first three lines sum up the advice we have been given in
the previous changing lines. Then we get to the heart of the matter: The change that The Gentle, Penetrating Wind will bring is not the beginning of something new, but the end of something that
needs to go.
It is not something that should be done impulsively. It must be considered carefully. "Before
a change is made, it must be pondered over again and again." Wilhelm. After the change has been made, it must be
observed and evaluated, not just once, but over time, to see if it has actually improved matters.
Such careful, honest
evaluation brings good fortune.
What do you have in your life that needs to be brought to an end?
. . . . . . . .
8:02 am mdt
Tuesday, September 2, 2008
Remorse vanishes From No. 57, The Gentle, Penetrating Wind:
Line
4:
“Remorse vanishes. During the hunt Three kinds of game are caught."
Action is what is called for now. "The hunt" is
a metaphor for a planned, and systematically executed, effort to reach your goals.
Just making this decision
and beginning will cause your regrets over the past to vanish.
You will be rewarded with "three kinds
of game" - what you will accomplish will satisfy all of your needs.
What is your "hunt?"
. . . . . . . .
This was the third of four changing lines - Lines 1, 2, 4 and 5 - we received in connection with this message.
We'll look at Line 5 tomorrow.
..............................................
7:50 am mdt
Monday, September 1, 2008
Penetration under the Bed From No. 57, The Gentle, Penetrating Wind:
Line
2:
“Penetration under the bed. Priests and magicians are used in great number. Good fortune. No blame."
There are forces
at work that are undermining your progress. These forces are not obvious and open; they are hiding under your bed, like monsters,
when you were a little kid.
These may be your own doubts and fears, or they may be the hidden
agendas of others that are blocking your progress. In either case, exposing them to the sunlight and dispersing them
will not be easy. Tracing these influences back to their primal beginnings was said to be the job of priests; removing
them was the province of magicians.
In other words, you will need help identifying, and getting rid of, whatever is holding
you back. In this, there is no blame.
Are you willing to seek help in finding and removing these influences?
. . . . . . . .
This
was the second of four changing lines - Lines 1, 2, 4 and 5 - we received in connection with this message. We'll
look at Line 4 tomorrow.
8:34 am mdt
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What is the I Ching?
The I Ching, also known as the Yi
Jing, or (in English) Book of Changes, is an oracle; a divination device
that forms a pattern reflecting the forces at work in the Universe at a particular point
in time.
The symbol you see above is the bagua,
the symbol of the I Ching for thousands of years before it was "adopted" as the octagonal logo of the
Dharma Iniative in the television series "Lost." This pattern,
when viewed in the context of a concern or question, sends a message of timeless advice and insight.
Richard Wilhelm explained it this way in a footnote to his translation of Ta Chaun - The Great Treatise: "The way in which the
Book of Changes works can best be compared to an electrical circuit reaching into all situations. "The circuit only affords the potentiality
of lighting: it does not give light. "But
when contact with a definite situation is established, the 'current' is activated, and the given situation is illumined." Plug yourself in. -------------------------------
The great Swiss pyschiatrist C.G.
Jung, who was a serious student of the I Ching, said:
"The
I Ching does not offer itself with proofs and results; it does not vaunt itself, nor is it easy to approach. Like a part of
nature, it waits until it is discovered.
"It offers neither
facts nor power, but for lovers of self-knowledge, of wisdom - if there be such - it seems to be the right book. . .
.
"He who
is not pleased by it does not have to use it, and he who is against it is not obliged to find it true. "Let it go forth into the world for the benefit
of those who can discern its meaning." -------------------------------------------
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